Daily commutes don’t need to be boring. For the past 14 years (except for a hiatus in 2020), my drive to work has been about 30 minutes. I learned early on to listen to something and have since consumed over 2 months of audiobooks (thanks Audible!). But of course I’m driving, so I have to be aware of my surroundings too.

One feature that captivates me nearly every day is a wide, slow moving river that once represented the border of the colonial frontier. The Susquehanna was the first major obstacle to westward expansion, and it was the route I travel on now that generally follows the same highway on which generations of early pioneers trudged. US 30 crosses the river on the Wright’s Ferry bridge, and just downriver this is the older Veterans Memorial Bridge (currently closed for a few years of retrofitting). On my side of the river (York County) sits Wrightsville borough, and on the Lancaster County side is Columbia, which was once a candidate to be capital until Washington D. C. won out.

1 John 5:7 is probably the most controversial inclusion in the King James translation of the Bible. Often referred to as the Johannine Comma (Latin: Comma Johanneum), entire books have been written about this one verse, either for or against its place in the Biblical text. It is arguably the most concise Trinitarian declaration in the New Testament:

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

To start off 2024, I’m excited to announce Heretics of Piedmont: A Novel of the Waldensians as part of a unique giveaway!

The organizer of this giveaway, Jayna Baas, had such a creative idea to promote an amazing collection of books that literally spans centuries of faith.

As a side note, one of the books in this giveaway, Whose Waves These Are by Amanda Dykes, was one my wife and I read together. It was a favorite of ours in 2022, only to be topped by another Amanda Dykes novel: Set the Stars Alight.

I recently read a blog post by Pastor Tom Brennan titled, “How to Write a Book.” I’ve read two of his books and have been impressed by both the content and quality, so I knew his insight here would be valuable. A point he made in the post that caught my attention was this:

Only write a book if you have read at least twenty-five books on similar subjects.

I agreed, but then I wondered if I had read that amount for my two (almost three) fiction books. I realize nonfiction study is different from researching a novel, but still I think it’s a good standard to hold myself to. Had I done that though?

Folk stories and songs shape culture. What would the United States be without Davy Crocket and Daniel Boone, England without Robin Hood, Scotland without William Wallace, or France without Joan of Arc? They embody the national spirit and provide legends passed down from parents to children through the generations.

During my ongoing study of the Waldensians, it’s easy to get bogged down in historical dates, names, and places, but miss the intricacies of daily life. They were (and are) a people with a name and even their own language. Yes, they have a written history dispersed across a few dozen books, pamphlets, and tracts. But the Waldensians also have songs, legends, myths, and poems—the kinds of culture parents teach their children and that have survived intact through centuries of oppression.

Every so often in history, it seems everything happened at once. A recent example future historians may evaluate is the rapid downfall of colonial empires from the end of World War II until the 1960’s. Further back was the period of national revolutions beginning with the American Revolutionary War and ending with the Napoleonic Wars.

Build Up

The most interesting to me, however, is the “explosion” of Bibles in the early modern period. Before the sixteenth century, the Bible—both Old and New Testaments—were inaccessible to most people. The Latin Vulgate was the most extant version, but few except for the Roman Catholic clergy could read it. Translations existed in English, French, German, etc., but they were not published or distributed to commoners, and thus are mostly lost to history. Everything changed, though, with a series of events starting in 1452.

No … but I imagine that answer lacks sufficient explanation.

This article is my opinion based on my education and recent research, yet it’s far from scholarly. I do, however, want to explain my conclusion as one who has thoroughly enjoyed studying about the Waldensians: a historic, dissenting branch of Christianity predating the Protestant Reformation by at least 400 years. They are also the subject of my novel, Heretics of Piedmont, the first part in a series I have titled Witnesses of the Light.

With a story set in the fifteenth century featuring oppressed Christians, it is impossible to avoid talking about the Roman Catholic Church. In fact, they were the ones doing the oppressing. In a sense, it would be easy for me to paint the Catholic Church as pure evil—the persecutors of God’s people, the Mary-worshipers, the harlot of Babylon.

But Heretics of Piedmont would be very edgy, boring, and frankly, a bad novel if I went down that road. I certainly wouldn’t want to read a book like that. Representing the Roman Church with a straw man might seem like the way to travel, but I would be doing my readers a great disservice. I could have used scare quotes around the word church when speaking about Catholics, leaned into conspiracy theories about Jesuits (even though they didn’t exist yet), and resorted to a cheap caricature of what the medieval Catholic Church was.